Thursday, January 30, 2014

Punk rocker describes his return to Catholicism

Terry Chimes pictured at the Rock and Roll Hall of Fame in 2006 (PA)
Terry Chimes pictured at the Rock and Roll Hall of Fame in 2006 (PA)
 
By on Tuesday, 28 January 2014

Terry Chimes pictured at the Rock and Roll Hall of Fame in 2006 (PA)
The original drummer from renowned punk rock band, The Clash, has written about his spiritual reawakening in his new book.
In his autobiography, The Strange Case of Doctor Terry and Mr Chimes, baptised Catholic Terry Chimes, who drummed on The Clash’s eponymous debut album and toured with the band in the early 1980s, writes about his journey back to the Catholic faith.
Chimes describes stumbling across a copy of CS Lewis’s book Mere Christianity at a car boot sale in 1998 and reading about Lewis’s analysis of the sin of pride.
Chimes said: “There was a chapter entitled The Great Sin. The great sin is pride, the tendency we all have to think we are better than someone else. I had always known that pride existed but wondered why it’s referred to as the great sin. That was until I realised the significance of pride as an obstacle to spiritual growth.
“The problem with pride is that those who have the most see it the least. CS Lewis said that if you have done some good works, read some spiritual books, perhaps practiced meditation or given up drinking and you take pride in that, thinking that you are more spiritual than someone else, then Satan will rub his hands with glee, because he will have caught you in a spiritual trap from which escape is very difficult.”
He continued: “As I read those words I had the chilling awareness that I have been in just such a trap for twenty years. I put the book down and went to sit on the sofa. I was reeling from the realisation that I’d been in a trap for all of that time. Within minutes I was having the most extraordinary experience of my life.”
The 57-year-old goes on to describe the ‘extraordinary experience’ which followed as a presence coming through him “in strong waves.” He said: “At that moment, everything material and concrete seemed like nothing compared to the power and majesty of this presence. Everything in my world seemed to be instantly shattered, leaving me feeling tiny, naked and exposed. At the same time I felt the most extraordinarily powerful love. This presence knew everything about me and yet still loved me.”
He continued: “There were many tears, but also the most profound feeling that I would always be loved until the end of time and beyond. I also realised at that moment that my life could never be the same again. There was the feeling that all of the hairs on my head were standing on end and tingling, a feeling that has stayed with me on and off ever since.
“I decided to set about rearranging all of my life’s priorities…When I came across the following poem, by Saint Augustine, it expressed perfectly my feelings at that time: ‘You made us for yourself and our hearts find no peace until they rest in you. Beauty at once so ancient and so new, late have I loved thee. You were within me, and I was in the world outside myself. I searched for you. You were within me but I was not with you. You called me. You cried aloud to me. You broke the barrier of my deafness. You shone upon me.’”
After his time with The Clash, Chimes went on tour briefly with the rock band Black Sabbath, in the late 1980s. He subsequently began to distance himself from his rebel, rock image when he became a teetotal vegetarian and trained as a chiropractor in 1994.
Chimes also defends the Sacrament of Confession within his book when he describes a childhood incident in which he stole a sword from a car breakers yard with his friend Tommy. Chimes writes: “I went to bed that night thinking that what I had actually done was stealing. My Catholic upbringing told me that stealing was a sin and an offence to God. I felt very bad about it and wasn’t sure what to do. I felt that I should give it back, but Tommy had no such qualms of conscience.
“I was quite upset at the time and my parents asked me several times what was wrong but I never told them. In the end I took the problem to the priest at Confession. He told me off, made me promise not to do it again and gave me some homework to do. After doing my homework, I felt as if a huge weight had been lifted from my shoulders and I never wanted to have that feeling of a bad conscience again. So despite the criticisms you hear about a Catholic upbringing and the concept of Confession, in my particular case, at the time, it worked well.”

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Taken from: http://www.catholicherald.co.uk/news/2014/01/28/punk-rocker-describes-his-return-to-catholicism/

Monday, January 13, 2014

The Harlotry of Jerusalem




Taken from: http://www.solidrock.net/library/thompson/thompson_babylon.php



Babylon and Jerusalem.
The Sure Connection.


BABYLON JERUSALEM
The City of Babylon in Revelation is accused of the murder of Saints, Prophets, and Apostles
  • "For they have shed the blood of saints and prophets, and thou hast given them blood to drink;" Rev 16:6

  • "And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration." Rev 17:6

  • "And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth." Rev 18:24

  • "For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand." Rev 19:2

The Israelites, whose center was Jerusalem, are accused in the Gospels of the crime of the murder of God's servants
  • "Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation. O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! " Mt 23:34-37

  • "Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation." Lk 11:49-51

The City of Babylon has, as its main description, "great city"
  • "And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication." Rev 14:8

  • "And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath." Rev 16:19

  • "And the woman which thou sawest is that great city, which reigneth over the kings of the earth." Rev 17:18

  • "Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come... And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! ... And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate... And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all. " Rev 18:10,16,19,21

The city of Jerusalem is the city uniquely described as the "great city"
  • "And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified." Rev 11:8

  • "And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath the LORD done thus unto this great city?" Jer 22:8

  • " How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary!" Lam 1:1

The city of Babylon is made "desolate"
  • "And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire." Rev 17:16

  • "And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate." Rev 18:19

The city of Jerusalem is made "desolate"
  • "Behold, your house is left unto you desolate." Mt 23:38

  • "When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)" Mt 24:15

  • "And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. For these be the days of vengeance, that all things which are written may be fulfilled. t woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. 24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled." Luke 21:20-24

  • "Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation." Is 64:10

  • "Because of the mountain of Zion, which is desolate, the foxes walk upon it." Lam 5:18

  • "And say unto the people of the land, Thus saith the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with carefulness, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein." Eze 12:19

  • "Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate." Dan 9:24-27

Daniel Thompson

Wednesday, January 1, 2014

Two Jezebels Are Worse Than One

 



 
Bible Question:Who was Jezebel?
 
Bible Answer: There are two Jezebels in the Bible. The first one is found in the Old Testament, and the second one is found in the New Testament.
Jezebel - Old Testament. The first time the name Jezebel occurs in the Bible is when she is getting married to King Ahab in 1 Kings 16:31,
And Ahab the son of Omri did evil in the sight of the LORD more than all who were before him. And it came about, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he married Jezebel the daughter of Ethbaal king of the Sidonians, and went to serve Baal and worshiped him. 1 Kings 16:30-31 (NASB)
She was an evil woman who killed many prophets of God while feeding and caring for the prophets of two gods called Baal and Asherah (1 Kings 18:1-19). In 1 Kings 18:20-46 Ahab, Elijah and 450 prophets of Baal gather to see, "Who is God?" Elijah puts it simply,
How long will you hesitate between two opinions? If the Lord is God, follow Him; but if Baal, follow him. 1 Kings 18:21 (NASB)
What followed was a one-sided contest. The followers of Baal prepared a sacrifice but Baal never sent fire to consume the sacrifice even though the 450 prophets called to Baal all day pleading, "O Baal, answer us." Then they even cut themselves with swords and lances and still Baal did not answer. Baal never responded. Finally, Elijah poured water on his sacrifice three times. After Elijah prayed, God sent fire from heaven to consume his sacrifice. Elijah killed the prophets of Baal (1 Kings 18:40). Therefore, Jezebel sought to kill Elijah (1 Kings 19:1-2).
In 1 Kings 21:5-25 Jezebel had Naboth the Jezreelite killed so that her husband could own Naboth's vineyard. What a wicked woman! Eventually, Jezebel was trampled to death by horses (2 Kings 9:30-37). Then dogs ate her flesh, leaving only her skull and the palms of her hands. What a horrible way to die. Jezebel was a wicked, evil, adulterous woman who was fighting against God.
 
Jezebel - New Testament.The name Jezebel is used for a woman once again in Revelation 2:18-29. Here, Jezebel is described as a prophetess, a false teacher, an immoral woman and idol worshipper. She attended a church at Thyatira. She encouraged those who attended the church to engage in sexual sin and worship other gods.
But I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond-servants astray so that they commit acts of immorality and eat things sacrificed to idols. And I gave her time to repent; and she does not want to repent of her immorality. Rev. 2:20-21 (NASB)
She was like the Jezebel in the Old Testament. They share many of the same characteristics. God warned this Jezebel that He would punish her if she did not stop teaching this evil and repent. God not only warned Jezebel the teacher, He also warned her followers to stop and repent (Rev. 2:22-23).
And I will kill her children with pestilence, and all the churches will know that I am He who searches the minds and hearts; and I will give to each one of you according to your deeds. Rev. 2:23 (NASB)
 
Conclusion:
 
Mary, the mother of Jesus, was a sharp contrast to Jezebel. She was a woman who committed herself to God and followed Him. Notice Mary's attitude of willing submission to God when she agreed to become the mother of Jesus,
And Mary said, “Behold, the bondslave of the Lord; may it be done to me according to your word.” Luke 1:38 (NAS95S)
And Mary said: "My soul exalts the Lord, and my spirit has rejoiced in God my Savior. For He has had regard for the humble state of His bondslave." Luke 1:46-48 (NASB)
What a wonderful woman! What a contrast. This is the kind of woman God desires, one who is humble, God honoring and God glorifying.

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Taken from: http://www.neverthirsty.org/pp/corner/read/r00051.html

Jezebel in the Apocalypse




Taken from: http://www.biblegateway.com/resources/commentaries/IVP-NT/Rev/Message-Thyatira


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The Message to Thyatira

For some people today tolerance is the only real virtue and intolerance the only vice. The message to Thyatira goes against the grain of modernity by setting limits to tolerance. The main criticism of the angel of Thyatira is that he has tolerated something--and someone--that should not be tolerated (v. 20).Thyatira was a smaller city located further inland in the fertile Lycus River valley. Little is known of its history beyond the fact that it once belonged to the kingdom of Pergamum, and few archaeological remains have been found. Yet the message to Thyatira is the longest of the seven messages. According to Acts 16:14, Thyatira was the home of Lydia, a "dealer in purple cloth" and a "worshiper of God" whom Paul encountered at Philippi in Macedonia. The reference suggests the city's significance in connection with the dye industry, and perhaps also the relative freedom and mobility of at least some of its women in pursuing careers.The situation at Thyatira was similar to that at Pergamum, except that the false teaching (and consequently the name calling) centers on a single individual. This is unique in the seven messages. Antipas, the only other named individual (2:13), was singled out for praise rather than scorn or condemnation. That woman Jezebel, by contrast (v. 20), is given not her real name but a nickname, after Israel's idolatrous queen (1 Kings 16:31; 21:25) whose terrible fate at the hands of Jehu was prophesied by Elijah (1 Kings 21:23; 2 Kings 9:30-37). The power and influence of this Jezebel, a self-styled prophetess at Thyatira, must be viewed in light of three facts: (1) women prophesied freely in early Christianity (see, for example, Acts 2:17; 21:9; 1 Cor 11:5); (2) women often played major roles as priestesses in contemporary Roman and Eastern cults in Asia Minor; (3) the Christian Montanist movement in the same region a century later assigned conspicuous leadership roles to two prophetesses--Priscilla and Maximilla (Eusebius, Ecclesiastical History 5.14-19).Clearly, Jezebel is not a true prophetess in the eyes of the risen Jesus. There is no reason to think that the book of Revelation has anything against "prophetesses," any more than against "apostles" or "Jews." But as with those who claimed to be apostles at Ephesus (2:2) or Jews at Smyrna (2:9), the implication is that Jezebel is a liar. Like the Nicolaitans at Pergamum, she was urging sexual immorality and the eating of foods sacrificed to idols (v. 20; compare 2:14), in other words, the violation of the decree of the Jerusalem Council. A possible further reference to that decree appears in words directed to the rest of you in Thyatira, to you who do not hold to her teaching, when Jesus says, I will not impose any other burden on you (v. 24; compare Acts 15:28, "not to burden you with anything beyond the following requirements").The risen Jesus makes no distinction between prophets who condone idolatry and immorality and those who practice such things. He compares Jezebel to a prostitute, like the prostitute "Babylon" in chapters 17-18. She has had time to repent, but has not done so. Her punishment is to be put to bed (v. 22), "a bed of sickness in contrast with the bed of adultery" (Beckwith 1922:467). Her followers at Thyatira (those who commit adultery with her) still have time to repent, but are similarly in danger of intense, though unspecified, sufferings (v. 22). As for her children, that is, anyone who perpetuates her teaching, they will be struck dead by a plague (v. 23). Like Jezebel of old, her name and her influence will disappear from the earth (compare 2 Kings 10:1-28).Jezebel seems to have justified her freedom from traditional restraints by appealing to the spiritual maturity of herself and her followers. She may even have quoted Paul to the effect that "God has revealed it to us by his Spirit" and "the Spirit searches all things, even the deep things of God" (1 Cor 2:10). Possibly with Paul's statement in view, the risen Jesus announces, not just to Thyatira but to all the churches (v. 23), that I am he who searches hearts and minds, and I will repay each of you according to your deeds, adding that the "deep things" of such groups as this are not the profound trutes of God, but the deep secrets of Satan himself (v. 24).The angel at Thyatira is, if anything, even less implicated with the false prophets than was the angel at Pergamum. He is not charged with any of Jezebel's crimes, only with excessive tolerance of her and her partisans. In contrast to the angel at Ephesus (2:4-5), he is commended for doing more than you did at first (v. 19). He is not, like the angel at Pergamum, told to "repent," but simply to hold on to what you have until I come (v. 25). Consequently, the "coming" of the risen one is not a threat (as in 2:16), but a hope. This suggests that Jezebel and her clan may not have been an actual part of the congregation, but a separate community trying to entice away its members. As for the angel, the words of praise at the beginning of the message (I know your deeds, your love and faith, your service and perseverance, v. 19) are still in effect.