by
Damien F. Mackey
Taken from my book (1994),
The Five First Saturdays
…
After the Lady had identified who she was, Lucia again asked her
if she would cure the sick, and convert the sinners who had been recommended to
her. Our Lady replied:
“I will cure or convert some of them. Others I
will not.
They must repent and beg pardon for their sins”.
Then, with a look of grief and in a suppliant tone of voice, she
added:
“Men must not offend God any more for He is
already very much offended”.
And opening her hands Our Lady, as She was rising to go away,
projected beams of light onto the sun. Lucia cried: “Look at the sun!” And
suddenly, as the crowd looked upwards, the clouds opened and exposed the blue
sky with the sun at its zenith. But this sun did not dazzle. The people could
look directly at it. It was like a shining silver plate. Then the sun trembled.
It made some abrupt movements. It began to spin like a wheel of fire. Great
shafts of coloured light flared out from its centre in all directions,
colouring in a most fantastic manner the clouds, trees, rocks, earth, and even
the clothes and faces of the people gathered there, in alternating splashes of
red, yellow, green, blue and violet – the full spectrum of rainbow colours.
After about five minutes the sun stopped revolving in this
fashion. A moment later, it resumed a second time its incredible motion,
throwing out its light and colour like a huge display of fireworks. And once
more, after a few minutes, the sun stopped its prodigious dance.
After a short time, and for the third time, it resumed its
spinning and fantastic colours. The crowd gazed spellbound. Then came the awful
climax. The sun seemed to be falling from the sky. Zig-zagging from side to
side, it plunged down towards the crowd below, sending out a heat increasingly
intense, and causing the spectators to believe that this was indeed the end of
the world.
People stood wild-eyed, or sank to their knees in the mud, as the
sun rushed towards them. A desperate cry went up from the crowd, begging God,
or the Blessed Virgin Mary, for mercy, asking pardon for their sins. The sun
halted, stopping short in its precipitous fall, and then it climbed back to its
place in the sky, where it regained its normal brilliance.
Then the dazed people, who had just experienced the wonder of the
age – or what Cardinal Laraana would later call “the greatest Divine
intervention since the time of Our Lord” (Soul, Sep-Oct, 1990, p. 6) –
found that another miracle had occurred. This apocalyptic scene, full of
majesty and terror, had ended with a delicate gift, which showed the motherly
tenderness of the Immaculate Heart of Mary for her children. Their sodden
clothes were dry and comfortable, without a trace of mud and rain.
But there was another aspect to Our Lady’s Miracle that only the
three children witnessed. Corresponding to the three distinct movements of the
sun, separated by the moments of pause, Lucia, Jacinta and Francisco
In the first tableau they saw the three members of the Holy
Family; with Our Lady of the Rosary to the right of the sun and more brilliant
than the sun, wearing a white dress and a blue mantle. To the left, dressed in
red, was St. Joseph with the Infant Jesus blessing the world. Next, Our Divine
Lord appeared as a grown man, lovingly blessing the world. To the left was Our
Lady of Sorrows, clad in purple. Finally, Our Lady of Sorrows was replaced by
Our Lady of Mount Carmel, the Scapular in her hand. The Miracle of the sun at
Fatima, therefore, was absolutely a Rosary miracle. It seemed even to move to
the pulse and rhythm of a Rosary being recited. Its approximately fifteen minutes’
duration might also have been intended to represent one of the conditions of
the Five First Saturday devotion: fifteen minutes of meditation on the
Mysteries of the Rosary, while keeping Our Lady company.
Full of Scriptural
Imagery
All in one, the great
Miracle of the 13th of October, 1917, incorporated some of the most spectacular
elements of renowned Old Testament miracles. Fr. Smolenski (op. cit., pp. 11-12) has compared Noah’s
time for instance, when it rained for forty days and forty nights, with Fatima
on that day, when everything was drenched with rain. The dove with the branch
indicated that the storm had subsided; Our Lady’s presence over the holm-oak
tree was Heaven’s peace. The Ark landed on solid earth; Fatima was dry because
of the miracle. God re-established the covenant of peace by means of Noah; Our
Lady asked that Consecration be made to her Immaculate Heart. The rainbow
became the sign of peace; the whole area of the Fatima miracle reflected all
the colours of the rainbow during the sun’s dance. “As Noah’s sons inherited
the covenant of peace, brought to mind by the presence of the rainbow, so Mary,
Image of the Church as the servant of God, would have her children be the
bearers of her peace to a re-energized and re-evangelized creation”.
Other comparisons with Old Testament miracles appear in Soul magazine (Sep-Oct, 1990, p. 6). For instance, the sun’s leaving the entire area dry at the Cova da Iria reminds one of the dry path through the Red Sea. Or of Joshua’s own solar miracle, when, at his command, the sun gave its light two hours after sunset. Again, reminiscent of the sun’s fall, was Elijah’s calling down of fire from the sky as a challenge to the pagan priests. (Elijah is of course already linked to the Carmelites, and the Scapular, due to his association with Mount Carmel, and his miraculous mantle). Finally, we could add to these the miraculous alteration affected on the sundial, as cause by the prophet Isaiah for the benefit of king Hezekiah.
Pope Pius XII, when instituting the feast of The Queenship of Mary with his encyclical, Ad Caeli Reginam, in 1954, likened Our Lady to the rainbow in the Genesis account of Noah and in Ecclesiasticus:
Other comparisons with Old Testament miracles appear in Soul magazine (Sep-Oct, 1990, p. 6). For instance, the sun’s leaving the entire area dry at the Cova da Iria reminds one of the dry path through the Red Sea. Or of Joshua’s own solar miracle, when, at his command, the sun gave its light two hours after sunset. Again, reminiscent of the sun’s fall, was Elijah’s calling down of fire from the sky as a challenge to the pagan priests. (Elijah is of course already linked to the Carmelites, and the Scapular, due to his association with Mount Carmel, and his miraculous mantle). Finally, we could add to these the miraculous alteration affected on the sundial, as cause by the prophet Isaiah for the benefit of king Hezekiah.
Pope Pius XII, when instituting the feast of The Queenship of Mary with his encyclical, Ad Caeli Reginam, in 1954, likened Our Lady to the rainbow in the Genesis account of Noah and in Ecclesiasticus:
“Is She not a rainbow in
the clouds, reaching towards God, a promise of peace? (Cf. Genesis 9:13). ‘Look
upon the rainbow, and bless Him that made it; it is very beautiful in its
brightness. It encompasses the heaven about with the circle of its glory, the
hands of the Most High have displayed it’ (Ecclesiasticus 43:11-12)”.
But undoubtedly, more
than anything else, it was the stupendous character of the Miracle of the Sun –
coupled with the fact that it had been predicted to the very hour, months in
advance – that sets Fatima apart from all of the Old Testament manifestations
of God, and even from the preceding Marian apparitions. Pope Paul VI referred
to it simply as ‘Signum Magnum’, ‘The Great Sign’.
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