‘Make every effort
to enter through the narrow door, because many, I tell you,
will try to enter
and will not be able to’.
Luke 13:24
The
Gospel reading at Mass this Sunday (25th August, 2019) was that terrifying
one about the difficulty for us of reaching the Kingdom of Heaven.
Luke
13:22-30 reads:
Then Jesus went through the towns
and villages, teaching as he made his way to Jerusalem. Someone asked him, ‘Lord,
are only a few people going to be saved?’
He said to them, ‘Make every effort
to enter through the narrow door, because many, I tell you, will try to enter
and will not be able to. Once the owner of the house gets up and closes the
door, you will stand outside knocking and pleading, ‘Sir, open the door for
us.’
But he will answer, ‘I don’t know
you or where you come from.’
Then you will say, ‘We ate and drank
with you, and you taught in our streets.’
But he will reply, ‘I don’t know you
or where you come from. Away from me, all you evildoers!’
There will be weeping there, and
gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets
in the kingdom of God, but you yourselves thrown out. People will come from
east and west and north and south, and will take their places at the feast in
the kingdom of God. Indeed there are those who are last who will be first, and
first who will be last’.
Catholics
have always considered true devotion to the Virgin Mary to be a most efficacious
means that God in his mercy has bequeathed to us to assist us in attaining salvation.
And
Pope Francis recalls this, with reference to Mary’s title as “Gate of Heaven”:
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Vatican City, Aug 25, 2019 /
06:10 am (CNA).-
The way to heaven is difficult and the gate to enter small, but Jesus’ mother,
Mary, who herself entered through the narrow gate, will help those who ask,
Pope Francis said Sunday.
Mary can be invoked under the title “Gate of Heaven,” he
explained in his Angelus address Aug. 25.
“She welcomed [Jesus] with all her heart and followed him
every day of her life, even when she did not understand, even when a sword
pierced her soul.”
The Blessed Virgin Mary is “a gate that exactly follows
the form of Jesus: the gate of the heart of Jesus, demanding, but open to all,”
he said. “May the Virgin Mary help us in this.”
Pope Francis reflected on the day’s Gospel passage from Luke, when someone asks
Jesus, “Lord, will only a few people be saved?”
This was a highly debated issue at the time, Francis
said, and with his answer, Jesus turns the question “upside down.” Instead of
focusing on the number of people who get to heaven, he speaks of the path to
heaven, and how many will choose to follow it.
Using the present tense, Jesus invites people to take
personal responsibility, saying, “Strive to enter through the narrow gate, for
many, I tell you, will attempt to enter but will not be strong enough.”
“With these words, Jesus makes it clear that it is not a
question of numbers, there is no ‘closed number’ in Paradise! But it is a
question of going through the right passage, which is there, for everyone, but
it is narrow,” Francis said.
He explained that Jesus does not deceive people; he does
not say that the way to heaven is a big, beautiful highway with a large door at
the end, to not worry.
“No, Jesus tells us things as they are: the passage is
narrow,” he said.
“In what sense? In the sense that to be saved one must love God and one’s
neighbor, and this is not comfortable!
It is a ‘narrow door’ because it is
demanding, it requires commitment, indeed, ‘effort,’ that is a determined and
persevering will to live according to the Gospel.
“For us Christians, this means that we are called to
establish a true communion with Jesus, praying, going to church, approaching
the Sacraments and nourishing ourselves with his Word,” he explained.
“This keeps us in faith, nourishes our hope, revives
charity,” he continued. “And so, with the grace of God, we can and must spend
our lives for the good of our brothers, fight against every form of evil and
injustice.” ….
https://www.catholicnewsagency.com/news/pope-francis-mary-helps-christians-enter-heaven-through-the-narrow-gate-71056
Part Two:
Applying some biblical perspective
Dear Mr. Mackey:
Hello. I appreciate a lot
of your papers - so thank you - but in this case . . . no, Mary does not
"help us enter heaven." It's God alone who does that, as
Father, Son, and Holy Spirit; the glorious Trinity. Mary, despite being a
spiritual hero of mine, is not the "Gate of Heaven."
Jesus himself - and Jesus alone - is "the gate" (John 10:7, 9).
Regards ....
.... Of course, salvation comes solely from
the most holy Trinity.
But God has chosen for Mary, the New Eve, to
be our mediator with the Divine, so that we do not approach God directly.
Just as we do not approach royalty on earth
without go-betweens.
To go to the Triune God via Mary is the more
humble way, and God loves those who are humble.
God could have acted differently, of course,
but this is the way that He chose, for the Woman to be our spiritual mother
(John 19:26).
My best wishes,
Damien Mackey.
The
following article by Stephen Beale attempts to add some biblical context to Mary’s
title of “Gate of Heaven” (Janua Cœli):
The Significance of Mary as the Gate of Heaven
....
The Church teaches that Mary is the way to Jesus,
but is this grounded in Scripture?
As Catholics we can point to the gospel stories
of the Annunciation, the wedding at Cana, and the cross and demonstrate through
a close, faithful readings of these texts that Mary is indeed the ‘way’ to the
Way.
But we can also look at her traditional title as
the ‘Gate of Heaven’ which is biblically based. This title serves as further
clear confirmation of Mary’s significance.
Quite literally, Mary is the ‘gate’ through which
Christ enters the world. This title is one that is actually applied to her in
Scripture. Ezekiel 44:1-3 records that, 
Then
he brought me back to the outer gate of the sanctuary facing east, but it was
closed.
The LORD
said to me: This gate must remain closed; it must not be opened, and no one
should come through it. Because the LORD, the God of Israel, came through it,
it must remain closed. Only the prince may sit in it to eat a meal in the
presence of the LORD; he must enter through the vestibule of the gate and leave
the same way.
What was the holy gate through the Lord entered
and which must remain closed? Who else could it be but Mary Immaculate who
remained ever virgin after giving birth to Jesus?
Church Fathers like St.
Ambrose and St.
Augustine and more contemporary authorities like St. Louis de
Montfort and Blessed
John Henry Newman all draw the obvious inference from this text.
It’s worth noting that similar prophetic language
about gates and the entrance of a divine king can also be found in Psalm
24:7 and Isaiah 26:2.
The portal to heaven
A gate is quite simply a way of getting in or out
of somewhere. Usually they are two way.
So if someone came out of a gate it’s a safe bet
that we can go where they came from using the same way.
In our collective imagination, gates can be
portals to other worlds. Ancient mythology is steeped in stories of other
worlds through which one must enter through a gate. Often the gate is as
mysterious as the other realm itself—and finding the gate is akin to
discovering the world beyond itself. In more modern times, the wardrobe of C.S.
Lewis was a gate to Narnia. In the Canadian-American television series Stargate
the so-called ‘stargates’ were portals or shortcuts through space-time to other
worlds.
Certainly these characteristics of gates apply to
Mary as Catholics understand and venerate her. St. Louis de
Montfort describes her as the shortest way to get to Christ: “the sure
means and the straight and immaculate way” and again as “the most easy, the
most short, and the most perfect means by which to go to Jesus Christ.”
Likewise, Pope St. Pius X: “There is no surer or easier way than Mary in uniting
all men with Christ.”
The biblical background of city gates teaches us
even more about what it means that Mary is the Gate.
In the ancient world in general, walled cities,
by their very nature, meant that there were limited ways of getting in and
out—the gates. People familiar with sprawling cities like Chicago, Los Angeles,
or Houston may not be able to relate, but anyone who has been to Manhattan
perhaps can—there are only so many bridges, or tunnels, leading onto and off
the island. You are dependent on them for access.
But gates were more than just important
passageways.
Gates: prophecy, justice, and mercy
The gates also served as places where important
business was done. They were seats of justice, marketplaces, public squares
from which prophets spoke, and vantage points from which the king appeared to
the public, according to the International
Bible Encyclopedia and Haaretz.
The legal-commercial function of gates is evident
in Genesis 23:17-18, where the gates of the city of Hebron are the context in
which Abraham makes a legal purchase of some land:
Thus
Ephron’s field in Machpelah, facing Mamre, together with its cave and all the
trees anywhere within its limits, was conveyed to Abraham by purchase in the
presence of the Hittites, all who entered the gate of Ephron’s city.
The city gate as a place where the ideals of
justice and mercy are to be carried out comes to the fore in Amos 5:12 and 15:
Yes, I know how many are your crimes,
how grievous your sins:
Oppressing the just, accepting bribes,
turning away the needy at the gate.
Hate evil and love good,
and let justice prevail at the gate;
Then it may be that the LORD, the God of hosts,
will have pity on the remnant of Joseph.
how grievous your sins:
Oppressing the just, accepting bribes,
turning away the needy at the gate.
Hate evil and love good,
and let justice prevail at the gate;
Then it may be that the LORD, the God of hosts,
will have pity on the remnant of Joseph.
The implications are immense for our
understanding of Mary. They reinforce the many titles and associated roles she
has in our lives, as a conduit of God’s mercy and lovingkindness, a place of
refuge for sinners, and a source of prophetic words.
A place for sorrow and triumph
In 2 Samuel, the gates play an intriguing role in
the drama of King David. First, in 2 Samuel 19:1, he takes to an area of the
gates seeking consolation amid his sorrow over the death of his son Absalom:
The
king was shaken, and went up to the room over the city gate and wept. He said
as he wept, “My son Absalom! My son, my son Absalom! If only I had died instead
of you, Absalom, my son, my son!”
The gate also becomes a site for David to assert
himself. A few verses later, Joab tells him to make a public appearance or his
army will desert him. Eventually, in Verse 9, David relents,
So the
king got up and sat at the gate. When all the people were told, “The king is
sitting at the gate,” they came into his presence.
As Haaretz explains, this was the key
moment in which David maintained control over the throne.
The city gates thus encompass a wide spectrum of
human experience, from sorrows to triumph.
Mary too embraces us in all our circumstances. To
her do we cry, ‘poor banished children of Eve,’ and through her we find mercy
and a vision of the blessed fruit of her womb, Jesus, as the old hymn says.
The beautiful gate
Finally, the gates were beautiful. In order to
fortify them some were solid stone, which, according to the International
Bible Encyclopedia, lent itself to rich biblical imagery about jeweled
doors:
O afflicted one, storm-battered and unconsoled,
I lay your pavements in carnelians,
your foundations in sapphires;
I will make your battlements of rubies,
your gates of jewels,
and all your walls of precious stones
I lay your pavements in carnelians,
your foundations in sapphires;
I will make your battlements of rubies,
your gates of jewels,
and all your walls of precious stones
(Isaiah 54:11-13).
The
foundations of the city wall were decorated with every precious stone; the
first course of stones was jasper, the second sapphire, the third chalcedony,
the fourth emerald, the fifth sardonyx, the sixth carnelian, the seventh
chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the
eleventh hyacinth, and the twelfth amethyst.
The
twelve gates were twelve pearls, each of the gates made from a single pearl;
and the street of the city was of pure gold, transparent as glass
(Revelation 21:19-21).
These texts point to one more role Mary has: as a
refuge, a safe place. Once inside the ‘city of God’ she ensures we stay there.
And what wonderful images Scripture has given us of her maternal protection!
Whatever it is that we are looking for, we should
fly to the Gate of Heaven, because there we can be confident we will find
Christ.
Mary, Gate of Heaven, pray for us!
✠
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